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As she prepares to headline at Long Beach Pride, Grammy-winning
singer India Arie (sans her signature hair) discusses her
new album, her relationship with her gay fans, and raising
AIDS awareness.
By Lawrence Ferber

Like hair, India Arie keeps growing and growing. But on
her stunning new single, “I Am Not My Hair,” the
Grammy-winning singer/songwriter points out that there's
a profound distinction between one's inner self and what's
atop—or not atop—one's head.
“Writing that song began with me cutting my hair
off and deciding to do other things and confronting fear,” she
reveals. “Like I'd want braids and I'd be afraid to
get something as simple as braids and I had to dig deep and
figure out where all this fear was coming from. It goes all
the way back to my childhood and that's how the song starts.
I had my hair burned off of my head with relaxers—I
had scabs on my scalp, I was injured. So when I think of
hair and my hair being healthy, I think of my body being
healthy and my well-being. So I had to confront all that
and let it all go and realize it’s just hair and as
long as I'm OK I can do anything I want to do. Get braids
all the way down to my butt and afro-puffs. I've been doing
everything.”
But damaging, losing and changing one's hair (one verse
of the song addresses friend Melissa Etheridge's chemotherapy-induced
hair loss) is only part of what drives India's new album,
Testimony: Vol. 1, Life & Relationship. The lyrics are
fueled by painful lessons learned when a long-term relationship
with the man she planned to marry deteriorated. Her first
full-length studio effort since 2002's Voyage To India, Testimony:
Vol. 1 (which will be followed by a second volume, Love & Politics,
in late 2006 or 2007) is a rich neo-soul journey with tinges
of hip-hop (“There's Hope”), gospel (“The
Heart of the Matter”), and even Sade-style lushness
(“Good Mourning”).
To get the scoop on her new album, relationships, whether
she's considered dating women, and politics queer and otherwise
(she's been a UNICEF ambassador since 2004), I spoke with
India by phone.
IN: Was recording this album a carefully
plotted or sporadic process?
Arie: I never plot it out. My creative process is so erratic
and sporadic, and I just wanted to talk about where I was
in my life—which was learning lessons about relationships.
Specifically a very connected, committed coexisting relationship,
and learning lessons about that and how different it is from
what they say in movies and songs. The pain. You can love
a person one minute and not stand them or want to be with
them the next. The thing is it wasn't so much about the relationship
as it was how harsh the lessons were for me. I'm a person
who was born a romantic the same way I was born a female.
It's very much a part of my nature. So when I learned that
you can love somebody and not want to be with them, that
was devastating for me.”
Is “Good Mourning” the most
painful song on the album? In it you sing, “Good mourning
to the pain in my chest/I know I said I wanted this but I
have regrets/ Good mourning to the fact we're not husband
and wife.”
It's both the most painful and most triumphant. On a creative
level I worked really hard on that song. Harder than you
probably have any idea. But also on an emotional level that
song is something I wish I had been able to hear because
it channels the story of the healing process. You start in
the beginning in a whole bunch of pain. By the end of the
song I'm not saying “I'm healed,” but, “You
know what, if this is the way it’s supposed to be and
that's OK.” That's a beautiful place to be about things.
The only way I could get to where I could write the end was
to be at that place emotionally. I always like to tell the
truth in my songs. So when I hear that song I hear my whole
healing process and it's beautiful to be able to sit back
and have it heal me every time. But I think the first song, “These
Eyes,” is the most painful—or most angry.
While recording this album did anyone working
with you say, “Girl, I'm getting depressed!”?
(Laughs) No. Some of the people who love me and would hear
the songs would say, “You went through a lot!” Or
start conversations and say, “You're so different than
you were–why is that?” But nobody around was
like, “This is depressing!” It was just regular
conversations about life, the way you talk with your friends
because most of the producers are my friends first.
Having gone through all this woe with a
man, do you think that lesbians might have something better
going on? Is there maybe a plus to the woman-woman thing?
(Laughs) That has definitely been a conversation over the
past three years! I feel like some people are born gay and
others have experiences that make them feel, “I want
to try this.” I have friends who told me both things.
So I definitely see the value of thinking outside the box!
I haven't made the decision to be with a woman, it's not
my choice, but I have thought outside the box in those conversations
with my friends.
Do you remember the first person you recognized
as being gay?
I do, of course, remember my first gay friend [and roommate],
Eric. He was looking for a roommate—he didn't need
money, he just wanted different energy in his house. A beautiful
person, we ended up being like brother and sister and I wrote
and recorded all of [my first album] Acoustic Soul while
I was living with him. He taught me a lot about making a
home beautiful. He's [also] the person who made me look and
see that all the stereotypes that people put, on gay men
especially, are not always true. He wasn't effeminate at
all. He didn't call me “girl”—but I have
gay friends who do!
I was so sad when I heard about American
Idol's Mandisa not loving the gays.
Well, you know what that is. It's [probably] her Christian
upbringing and you can't really fault people. Sometimes people
do things with good intentions and that's all you have to
go off of. But I get where she's coming from. She thinks
that's right. She's young, too. It's so funny. People are
people. At this age I have enough friends who live all kinds
of different lives, relationships and sexual preferences
that I can say people are people, but even as a kid I understood
that. It's so dumb to think because someone has a different
sexual preference that they're not human. It's the same thing
as saying black people aren't human. Maybe that's why I understood
it. I don't know. But of course it's important for people
for understand that.
What about your thoughts behind the song “Private
Party,” which seems to be a celebration of the woman
you have become even if nobody understands or notices.
In the song I talk about appreciating my body. I'm not
talking about the shape of my breasts or how flat my stomach
is—I'm talking about my female body. Your sexual organs,
your womb. The Vagina Monologues, that whole thing was so
necessary because society is like it's smelly, the whole
thing. So there's that conversation, and that song is once
again autobiographical. There was a day I wanted to call
my mom and say, “Hey, I'm on my period and don't have
cramps,” or whatever it was. But I couldn't really
say that because who's going to celebrate that? But I can,
and that's a great thing to celebrate because a woman's body
is so connected to her emotions.
Is it also a call for women to celebrate
their body regardless of the approval of others? Like I'm
beautiful whether I'm zaftig like Martha Wash or as skinny
as Jennifer Love Hewitt?
It's funny you say that because that wasn't my intention
in writing this song. The beautiful thing about art is you
can read it on many levels. But that's a nice way to look
at it, too. You don't need anyone else to tell you you're
beautiful to know that.
On the song “Wings of Forgiveness” you
sing, “Nelson Mandela can forgive his oppressors, surely
I can forgive you.” You actually met Mandela when you
performed at his 46664 HIV/AIDS Benefit Concert in South
Africa last year. Was this something of a shout-out?
I sing about my life and I had met him and talked to him
so he was in there. He inspired me to think that if he could
forgive those oppressors, who put him in prison for three
decades plus, then I could forgive this person who hurt me
a little. And then it helps you be gracious about things.
Grace is always beautiful because it makes you look better.
You also spent time in Kenya and took part
in Tracking the Monster, VH-1's documentary about AIDS in
Africa. How aware were you of the situation before you arrived
in Kenya?
I was aware. Everyone knows it's a pandemic. But I didn't
really know what it looked like on a human level. When you
see this whole sea of faces and all these people are affected
by AIDS. In Africa AIDS is a death sentence. You get AIDS
and die and that's it. Everyone is affected. You can say
that here, too, but here it's not a death sentence. You can
live for 20 years. But there people die and that's it.
Do you plan to keep raising awareness about
AIDS and/or queer issues through your work now that you're
back in the states?
Yeah, of course. On Testimony: Volume 2, I talk about AIDS.
I have a song called 'Gift of Acceptance,' and I wrote it
with [my ex-roommate Eric] and this song is not all about
homosexuality but it talks about how people say it's not
right to be black. Some people say it's not right to wear
a short skirt. Or be gay. But you can choose to give the
world a present and give the gift of your acceptance. There's
one line that says, “If you don't have a husband and
you're pregnant, if you're a woman and have a wife.” I'm
talking more about the politics of human nature and how we
treat each other.
And any thoughts on how you might treat
your hair in the near future? A crazy weave perhaps?
I wouldn't do straight hair because I like textured. But
the braids was a crazy weave—all the way down to my
butt.
Did they ever get caught in a subway or
car door?
(Laughs) No, but it was hard to sleep! When I would hug
people they would hug my hair and pull it and stuff. I liked
that hair but it was too much of a responsibility.
India Arie will headline the Main Stage at Long Beach Pride
on Sunday, May 21. For more information, visit www.longbeachpride.com.
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